Friday, July 11, 2008
Random Reflections on a Friday Morning
The other day I was going through our computer, sifting through the pictures and video clips we had taken of Nathaniel. How much he’s grown. Even though very little time has passed, it’s amazing how easy you forget just how small he was (especially before the baby fat came in—he’s gone from 6 lbs 14 oz to 13 lbs now… he’s got two chins and no neck).
One of the baby care books that I read had said that Week 6 was when it would become easier. So I remember that in that first month, I was anticipating for Week 6 to come. What made it easier, besides longer stretches of sleep during the night (still not long enough though!), was that in Week 6, Nathaniel began to smile and talk. Tears filled my eyes, when one day, lying on the change table, Nathaniel began to talk to me, making noises in response to the questions I regularly posed in my high-pitched voice.
“Do you think you’re the cutest baby in the world?” I asked him, as I stared into his big eyes and bright smile.
He let out a baby grunt, “huh.” Which I translated as, “Yes.”
Then came the aah’s and the coo’s after every question I asked him.
Such beautiful music to a Mother’s ears.
Two days ago, I woke up with a sore throat and a stuffy nose. I was also trying to get over my third blocked duct in the past two months—which caused me to develop a fever. My initial fear was that Nathaniel would catch my sickness, and I instantly prayed to God that He would shelter my son from my germs. The other difficult task was taking care of Nathaniel when I had barely enough energy to feed myself. His crying was giving me a headache—so much so that I resorted to laying him on the crib for 40 minutes, where he cried non-stop. When the guilt kicked in, I went into his room and picked him up again, and his crying instantly stopped, but he was still breathing hard and whimpering, as if still reliving his feeling of abandonment in the crib.
It moved me when I considered Nathaniel’s absolute trust and dependence on me, even when it was me who had laid him on the crib in the first place. All those times I set him down, left the room, so that I could cook, vacuum, or do whatever household chores I needed to do—he would cry and cry and cry, but would just as easily stop when I came to his side.
I love the setup in our master bedroom. I’ve got three bookshelves against the walls, lined with hundred of books. A writing desk positioned against the far wall, by the window, which overlooks the backyard and a forest. For my birthday, Lee had bought me a rocking chair (at my request), which sits next to my writing desk, which makes feeding Nathaniel all the more comfortable. I’ve got all sorts of books laid out next to me, depending on what “reading mood” I’m in—the Bible, an anthology of short stories, Anne Steele’s collection of hymns (for the thesis I have to begin writing soon), and my journal. I started reading Frederick Buechner’s Telling Secrets two days ago, and finished it this morning (I was able to because Nathaniel fell sleep in my arms after feeding). It was upon reading his memoir that gave me an inclination to blog again. His recounting of his personal journey of dealing with his father’s suicide when he was a child and his daughter’s anorexia when he was a Father stirred many thoughts.
For one, Death. I remember during those first few weeks of taking care of Nathaniel, I would stare at him with so much intensity that I began to fear what might happen to him as he got older. To what extent I would protect him, never let him out of my sight. Then I thought about the Holly Jones and the Cecilia Zhangs, and the two friends from my past high school church fellowship that never made it past their twenties. I was deeply saddened—so much so that I began to pray for their parents, for their healing. I imagine that time itself may lessen the pain, but I can’t imagine the pain ever disappearing. And just as Buechner had touched upon it in his memoir, such fears and experiences of suffering inevitably lead the Christian back to God’s sovereignty. As he puts it:
As I understand it, to say that God is mightily present even in such private events as these does not mean that he makes events happen to us which move us in certain directions like chessmen. Instead, events happen under their own steam as random as rain, which means that God is present in them not as their cause but as the one who even in the hardest and most hair-raising of them offers us the possibility of that new life and healing which I believe is what salvation is. For instance I cannot believe that a God of love and mercy in any sense willed my father’s suicide; it was my father himself who willed it as the only way out available to him from a life that for various reasons he had come to find unbearable… I can speak with some assurance only of how God was present in that dark time for me in the sense that I was not destroyed by it but came out of it with scars that I bear this day, to be sure, but also somehow the wiser and the stronger for it. Who knows how I might have turned out if my father had lived, but through the loss of him all those long years ago I think that I learned something about how even tragedy can be a means of grace that I might never have come to any other way. As I see it, in other words, God acts in history and in your and my brief histories not as the puppeteer who sets the scene and works the strings but rather as the great director who no matter what role fate casts us in conveys to us somehow form the wings, if we have our eyes, ears, hearts open and sometimes even if we don’t, how we can play those roles in a way to enrich and ennoble and hallow the whole vast drama of things including our own small but crucial parts in it. (pp. 31-32)
Then I began to think about my own parents. My mom’s birthday was a couple of weeks ago, and my dad’s birthday is in two weeks. But it isn’t their birthdays that make me feel like time is passing by too quickly—it’s mine. I turned thirty last month. The sound of “thirty,” I realize, has an awful ring to it, at least to me. I quietly said “thirty-one” to myself the other day, and even that number didn’t sound as bad as “thirty.” Upon thinking about my age, I thought about Nathaniel, when he turns twenty one day (God willing), and suddenly my life flashed before my eyes. I began to picture myself at fifty, then I began to think about my parents’ age when I turned fifty… and then I grew sad again, grappling with the fact that, one day, just as Buechner had lost his parents, that one day, I would lose mine.
Of course, this thought has come to me before—but always—the thought is so horrible that I don’t dwell on it for long. One thing I do think about, however, is how or what, in this life, I could do, to prevent any regrets when that day comes. Spend more time with them. Engage in deeper discussions. Reminisce on the past. Stir up buried memories, unspoken ones, honest ones (one of the themes in Buechner’s memoir). Is it even possible to prevent regrets? With death—given that we are human and therefore fallible—are regrets inescapable?
The thing is—my parents are faithful Christians—and so—when the day comes—I know it will not be the end. Yet even so—I nonetheless feel sadness. Sometimes, I wonder whether my inability to let go of those who have passed away who have put their faith in Jesus Christ is a reflection of how small my faith still is—as if, even during such times when Heaven should be ever so close to my heart, that it is not enough to assuage such devastating loss. God forgive me. I do believe. I do.
Motherhood has altered TIME completely. How it’s spent, that is. While in seminary, the majority of my time was spent relishing in the lectures in my classes, listening to sermons in chapel, conversing with my classmates, passing quiet evenings with my husband—and of course, studying and writing papers.
While Nathaniel is taking up all my time now, and I have to live with the fact that the dark circles under my eyes aren’t going to go away any time soon—there is much more opportunity to enjoy leisure reading, watching movies (most recently, August Rush and Atonement, which I really enjoyed), and seeing family and friends. At the same time, with these little “windows” here and there to choose what I want to do, I realize it is also very tempting and very easy to “waste” those windows (i.e., watching useless programs on television during the day.) After two months, I reminded myself that I better make wiser decisions regarding what to do with my time—because you never know when that time might be gone. With a baby, your schedule is unpredictable.
Some people have asked me how different my life is now compared to before. What is more tiring—seminary or baby? I have to say—while the deadlines in school are stressful—the conditions are at least controllable. With a baby, you cannot control the variables. You are at the mercy of the baby’s schedule (I love you, Nathaniel)—even when you try to impose a schedule—you can only do so much (so far, at two months of age).
But God is good. There are days when taking care of Nathaniel are really difficult, the worse was, of course, this week, when I was sick. But there are also good days, though they are few, when there is minimal crying, and a lot more sleeping, smiling, talking, and other unexpected surprises (i.e. Nathaniel staring cross-eyed at a stuffed animal, Nathaniel looking at himself in the mirror and smiling as if he knows what he’s looking at—“Man, that’s a good-looking baby,” he must be thinking— Nathaniel falling asleep on his own for an extended period without the aid of rocking or nursing). I believe that these moments are manifestations of God’s grace—His way of reminding me in my tiredness and frustration and fear of inadequate mothering of the beauty of raising one of His own.
We believe in God—such as it is, we have faith—because certain things happened to us once and go on happening. We work and goof off, we love and dream, we have wonderful times and awful times, are cruelly hurt and hurt others cruelly, get mad and bored and scared stiff and ache with desire, do all such human things as these, and if our faith is not mainly just window dressing or a rabbit’s foot or fire insurance, it is because it grows out of precisely this kind of rich human compost. The God of biblical faith is the God who meets us at those moments in which for better or worse we are being most human, most ourselves, and if we lose touch with those moments, if we don’t stop form time to time to notice what is happening to us and around us and inside us, we run the tragic risk of losing touch with God too.
Frederick Buechner, Telling Secrets, pp. 35-36
Saturday, June 07, 2008
Exhaustion's Little "Moments"
There are exhausting days, and then there are really exhausting days.
It appears as though I have passed down my insomnia to Nathaniel. Family and friends who come over are perplexed that I have a newborn that doesn’t sleep very much. He can’t seem to nap for over an hour, which leaves me utterly drained. Sometimes, he can be up throughout the entire morning—and I have to wonder how this little guy is able to have more energy than me.
Feeling sorry for the sleep-deficient fella, I’ve made every effort to try to coax him to sleep—walking around the house with him dozens of times, even holding him in my arms for an hour, two hours so that at least one of us gets his much needed sleep. (Thanks to my sweet Nathaniel, I’ve lost most of my pregnancy weight, barely able to sleep and eat, carrying him around like dumbbells for hours on end…)
People are telling me I’m spoiling him. I’m a bit confused now. Every baby care book I’ve read so far (I’ve gone through at least four now and am amazed at how many differing opinions are out there) has stressed that a baby under three months old cannot be spoiled—including the nurse who coached me and my husband on prenatal care at the hospital. The first three months are to fulfill the newborn’s every need as he adapts to the world outside of his formerly comfortable womb. Doing so, they say, develops trust between mother and child and nurtures confidence in him. Yet I’m being told by many to leave him crying in his crib so that he can learn not to be so “naughty.”
This afternoon—I tried to do that. I watched the clock, let him cry for 10 minutes in his crib before I went to him (it’s hard when his face turns all red, his nose begins to get clogged, tears run down his face, and his crying becomes so intense that it almost goes silent for several seconds). When I entered the room finally, I didn’t even have to hold him: all I had to do was hover over the crib and touch him, and he stopped—instantly. People would have described this as “manipulative”—that he wasn’t hungry, didn’t need a diaper change, so all he needed was to be close to me. But isn’t needing to be close to me a need too? What else does Nathaniel have for comfort? All he needed was for me to be there. What am I to do? Experienced mothers, help!
When all sleep-coaxing tactics appear to have been expended, God shows his grace to the energy-depleted mother. Like I said, there are the really hard days when it feels like I haven’t had a wink of sleep nor any time to myself. But then, at some point, God grants the mother a “moment”—like a flicker of light in the darkness—enough to let the mother persevere.
The other day, the husband and I are sitting in bed conversing about our day while Nathaniel is feeding. After several minutes of feeding, Nathaniel draws himself away from feeding, and looks at me, flapping his hand at me. He then takes my finger and grips it tightly. The husband doesn’t believe it. “No, that’s just a coincidence. He doesn’t know how to do that yet.” So I let go to see if Nathaniel will do it again. He does it again two more times. After thirty seconds or so, Nathaniel returns to his feeding.
At that moment, I was deeply touched—believing that it had MEANT something to Nathaniel when he heard BOTH his mother and father’s voices together—as if he wanted to be part of that intimate moment too—time with the family.
Thursday, May 29, 2008
A Grand Perspective
During night time feedings these days, I find myself skimming parts of it for encouragement. Despair can get the best of you when your baby’s cry turns into a piercing one, and every time Nathaniel decides to try my patience, I seem to be playing a continual game of “process of elimination.” And when you think you’ve eliminated all possibilities, yet the crying persists, frustration gradually seeps into your veins.
Nathaniel already feels heavier in my arms, and it has only been two and a half weeks. He’s learned to turn his head, survey his surroundings, even let out the occasional coo. Though I anticipate the day he learns to smile or communicate with me, I ought to remember Mahaney’s words below, which compel me to hold onto him evermore tightly, as I contemplate the transience of his newborn days:
“Have you numbered your days lately? If we pause to count the remaining days we have with our children, we will realize how few there are. This awareness will help to safeguard us from neglecting a tender love.” (p. 60)
And of course, the biggest perspective I need for motherhood is the truth below.
“What is the ultimate purpose of a phileo kind of love? It is nothing less than the salvation of our children’s souls. This is the chief end of mothering. Our goal is not that our children be happy, fulfilled, and successful. Granted, we may desire these things for them. But our highest objective should be that our children would repent from their sins, put their trust in Jesus Christ, and reflect the gospel to the world around them… While the salvation of our children is our highest aim, our tender love is not sufficient for the task. Only the Holy Spirit is able to reveal the truth of the gospel. However, our tender love can be an instrument in God’s hands.” (P. 61)
Oh how I long for Nathaniel to grow up and learn to love the Lord—to find his assurance in his faith in Jesus Christ, his joy in living the Christian life, his whole life’s desire to be a godly one.
Behold, children are a heritage from the Lord,
the fruit of the womb a reward.
Like arrows in the hand of a warrior
are the children of one’s youth.
Psalm 127:3-4
So teach us to number our days
that we may get a heart of wisdom.
Return, O Lord! How long?
Have pity on your servants!
Satisfy us in the morning with your steadfast love,
that we may rejoice and be glad all our days.
Psalm 90:12-14
Monday, May 19, 2008
Motherhood, Week 1: At a Glance
It’s amazing what can transpire in a week. In any ordinary week the past year, I might have completed some errands, managed to tend to some household chores, or finished an assignment or studying for a test. But since Mother’s Day, my husband and I had brought a miracle into this world and suffered through a week of what many experienced parents have warned us about—sleep deprivation.
Though I itch to document every detail of the labour and the complete journey of my first week as a mother—I write, knowing that, at any moment, Nathaniel may waken and so I must be selective regarding what thoughts to record.
Especially those first few days, it is easy to be overcome with emotion—elation as the doctor pulls him out and to suddenly see a fully grown baby in the arms of the nurse, suspended in the air above me—tears swell inside me as well as disbelief. Then the first night, being the inexperienced mother that I am (you can read all the books you can and still feel unprepared…), not knowing Nathaniel just yet, frustration gradually takes over. I worry. Worry about the mucous in his nostrils. His hesitation in feeding. His piercing cry. When my husband goes home to get sleep that first night, and I am alone in Room 237 at the hospital, against the background of other crying newborns, I utter many prayers. Please God, teach baby to suck. Please God, make him sleep. Please God, help me do this. That first night, I sang as many songs as I could for the baby—and in my mind, it worked. At “My Jesus I Love Thee…” or “I Lift My Eyes Up…” the baby would be soothed. And then I tell myself, I can do this, I can do this.
Nathaniel is now eight days old. The hope, comfort, and consolation that I have is that it gets better with each day. Each morning and afternoon and night is a chance to learn something new about Nathaniel. What his habits are. What he dislikes. What he likes. And every day is a chance for another little victory. And though externally circumstances may appear to be routine—feed, diaper change, play, sleep—motherhood is an internal battle: you start the morning gathering up the determination to do things better today, to be more efficient with time, to pay a little more attention to the husband (I had realized last night, that since the baby had been born, I hadn’t even been able to give the husband a hug), to prepare yourself a little more for the long trek ahead—and to remember to fit God into it all. Because PRAYER is so critical at this time—time alone with God, and time with the husband with God. Therein lays the power. To be entrusted with this life by the One above (Nathaniel is Hebrew for “God has given”)—so that all those images that run through the imagination can be rightly anchored.
As for marriage. The week prior to Nathaniel’s birth, the husband and I went on as many “dates” as possible. We watched Iron Man, ate out, and went for Gelato and Chinese desserts at around midnight— activities we knew we wouldn’t be able to do once the baby came. Three and a half years of marriage and I’m more in love with my husband than I have ever been. I rarely tire from hearing him laugh while watching television, going for evening walks around the neighborhood, feeling his embrace, chatting with him at night before both of us fall asleep.
And then the baby comes and the REAL test is—how is your marriage when both of you are running on virtually no sleep? How is your temperament? How do you fare in the patience department? Are you still expressing kindness and consideration toward one another?
Are you still exercising the same love--if not deeper? And if not--PRAY. God is the source of the ultimate sacrificial love. Without Christ as the example, we are left to our own selfish instincts. We need the Spirit to rouse us, to remind us of the beauty, the miracle of all that is happening. For as much as the nights seem to drag as Nathaniel wakes every hour or two for attention--deep down, I know these days will not last long and I must savour them just as much as I long for them to pass.
The husband is watching Nathaniel now. He went to the gym this morning, and now, it’s a chance for me to have some alone time. Our new family of three is a little more settled this week—compared to the desperation and chaos of last week. We’ve somewhat established a routine—though we’re still learning together. The husband only has one more week of vacation and then he’s back to work—which is why I want this week to go by as slowly as possible.
Better get some rest before Nathaniel’s next feeding.
Friday, March 07, 2008
Notes on a Pregnancy Part II
- No one lets you lift a thing (and the weight of the item seems to be inconsequential, even if the item is less than 10 lbs)
- Strangers open doors for you with a smile
- People are more wary of your quick, jerky movements than you are (I hear “Don’t run!” numerous times on a weekly basis)
- Doesn’t matter how late you are, when you enter a room, you’re always offered the best seat in the house
- Offers of future cooking and babysitting by church friends because, they say, once the baby comes, you won’t have time to do anything
- Any act of laziness or passivity on my part is easily dismissed by those around me—“Well, you’re pregnant.”
- Any excess or unhealthy calories consumed by me is easily excused by those around me—“Well, you’re pregnant.”
And the most popular questions posed in the past few months regarding the pregnancy:
1. Experiencing any cravings?
None at all. I’ve always craved junk. Pregnancy hasn’t changed anything.
2. Is it a boy or girl?
20-week ultrasound says it’s a boy (can’t turn back—we’ve already got the baby room painted).
3. How are you feeling?
I splurged on baby clothes the other week. I’ve laid the little sleepers and outfits in the baby room. I can’t help but sneak into the room every now and then and stare at the clothes, imagining a tiny body filling them (really, they’re that tiny?). Of course, then I think of labor, and I cringe—the husband seems to have the same reaction too, though his is tinged with pity. (My good friend's five-year-old said to me this past weekend, "When you have your baby—it's going to really hurt...")
Physically—fatigue (final exams aren’t too far away, agh!); Emotionally—excitement mixed with quiet fear of the unknown; Spiritually—perpetual awe of God’s creation and peace when the husband prays with me for our future family.
4. How's Lee feeling about becoming a father?
You’ll have to ask him yourself. But it warms my heart to see him try to interact with the baby (especially when he witnesses the surface of my tummy ripple, sometimes even shift from one side to the other.)
More reasons to marvel at life inside the womb—this is what’s written in my pregnancy book, Conception, Pregnancy & Birth: The Childbirth Bible for Canadian Parents:
“While she is still in your uterus, your baby feels, hears, sees, tastes, responds, and even learns and remembers. She is not, contrary to decades of medical opinion, an inert, unformed, blank personality. She has firm likes and dislikes. She enjoys soothing voices, simple music with a single melody line (lullabies, flue music), rhythmic movements, and feeling you stroke her through your abdomen… Your baby experiences…also your feelings, because our various emotions trigger the release of certain chemicals in our bloodstream: Anger releases adrenalin, fear releases cholamines, elation releases endorphins. These chemicals pass across the placenta to your baby within seconds of your experiencing the corresponding emotion… Babies dislike being exposed to prolonged levels of negative maternal emotions, such as anger, anxiety, or fear…” (192-193)
"For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made..." Romans 1:20
Thursday, January 10, 2008
Notes on a Pregnancy
Almost six months pregnant and there are times when I still can’t believe there’s a living, breathing being inside of me. In my quieter moments, when I remember to utter a prayer of thankfulness to the Almighty Creator, I can’t help but be brought to tears.
This growing baby that responds to voices, disturbances to the womb, music… this baby that dances around in his amniotic sac, waves his arms, flips and turns… Every one of these movements testifies to the Giver of Life...
At the first sight of the ultrasound at 13 weeks, rather than erupting into tears, my body shook—perhaps a physical manifestation of absolute wonder. (In this instant, abortion is an unthinkable, horrifying thought.) Our obstetrician allows us first-time parents to feast our eyes on the screen for almost fifteen minutes. He then narrates, making the novel experience even more emotional: When the baby moves its arms, the obstetrician says: “Now saluting Dad…” When the baby faces downward, knees bent, arms still, he says: “Now in prayer…”
One night, shortly after taking the home pregnancy test and sharing with Lee the news, I find him next to me, lying in bed, staring at the ceiling, silent. I ask, “What’s wrong?” He hesitates at first, then says, “It just needs to sink in, that’s all.”
Watching the gradual changes in my husband is part of the beauty of this pregnancy. To witness a grown man stoop down, put his lips against my tummy, and holler “Hello?! Can you hear me?” is priceless. At one o’clock on Christmas morning, the baby decides to give Daddy a gift—Lee feels him kick for the first time.
At such times I begin to think about why God has us wait nine months before seeing the baby. And now I realize that the miracle lies not only on the day of the baby’s birth, but the miracle lies also in the wait. When husband and wife are given time to worry and be excited at the same time. When husband and wife are given time to dream up their future life together. When husband and wife are humbled, realizing that the only way to anticipate surviving parenthood is to submit all cares to God.
After all, we are responsible for the wellbeing of a whole other life. What a task—a task that, while the baby hasn’t been born yet, I feel unequipped for, undeserving of. Reading 2 Samuel some time ago, feeling utterly blessed, I had felt like David, who had asked God, “Who am I, O Lord God, and what is my house, that you have brought me thus far?”
My journals bear witness to my incessant worries, and my worries still. How, prior to this year, I had worried about whether it was in God’s will for me and Lee to have children. I did not want to be naïve or overly proud, thinking that whatever I dreamed up for my future, was to be mine, simply because I wanted them badly enough. I prayed intensely for peace, for contentment. Two years ago, I had even written a short story about a couple that couldn’t conceive. “What if…” I let my worries play themselves out in my imagination. I tried to taste the pain I would feel. All of it, perhaps, to find out whether I would indeed be “okay.” Should God have an alternative plan for me—would He be enough to fill me? I so wanted the answer to be “yes.”
During the first trimester, I prayed fervently—often selfishly—“God, keep this baby alive.” (Having heard so many friends experience miscarriages made me ever fearful.) Any sign of cramping would send me whispering prayers again, out of fear.
I had thought that once I passed the first trimester, my fears would dissipate. The fact that they did not, taught me much about human nature. I had thought that once I saw the ultrasound, once I started to feel the baby move inside me, the worries would cease. They did not. Violent images, would at times, surface in my imagination—stories of stillbirth, SIDS hit closer to home… And then, when my imagination crept beyond the newborn years, to the toddler years—accidents, mistakes I might make—it came to me that there was no end to such worries.
This realization returned me once again to God—echoes of Psalm 23, Psalm 55:22 (“Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved.”), Philippians 4:11-12 (“Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.”) rang resonantly in my heart.
Oh Lord, God—how would we do this without you?
This baby—is God’s child. In His amazing grace, He has entrusted this baby to us and we shall do our best. God knows we are sinners. We will fumble. We still stray. We will act selfishly, greedily, be bad examples, at times. But with our frail bodies, our godly aspirations, our appeal to the Almighty Creator for help—we will offer this baby to Him. That the sole purpose for the life of this child is to bring glory to the Father. No matter what happens, this is what I must remember, this is what I must keep my eyes and heart on. As David prays for his son Solomon in 1 Chronicles 29: “Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes…”
Tuesday, October 23, 2007
Life & Death
“If she’s coming with us,” I say to my sister, “doesn’t that mean you have to explain to her what the gravestones are?”
My sister answers, “Yes, and she might cry after I tell her what they are, but she knows about heaven, and she’s a Christian.”
At the cemetery, the weather is beautiful, the warm breeze making it feel more like spring than fall. My husband and I arrive first, search for the gravestone, and set down our flowers. We look around—there had been many visitors that day, with so many colourful flowers lying atop gravestones.
The others arrive and set their flowers down. My dad brings up the lyrics to Charles Wesley’s hymn And Can It Be on his PDA and we sing five of the verses together (our family normally sings Amazing Grace). The first verse goes like this:
And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Then my dad says a few words to commemorate the godly life that my grandmother had led while on earth. My mom asks me to pray, then my dad closes with a prayer.
As we leave the cemetery, my three-year-old niece stares at all the gravestones on the ground. She is holding onto her grandfather’s hand. She points to one of the gravestones and says, “One day, mommy is going to be in there, right?” My dad replies, “Yes, we all come from dust, and we will return to dust.” My mom tells him his words are too deep for the child.
Then my niece starts pointing at all the other gravestones: “Who’s in there?” I read the name aloud to her. “Who’s in there?” She repeats, pointing at another one. I read the name aloud to her. This continues until we reach the cars. I can’t help but kiss her before we leave.
Thursday, August 02, 2007
C.S. Lewis
"The point about reading C.S. Lewis is that he makes you sure, whatever you believe, that religion accepted or rejected means something extremely serious, demanding the entire energy of mind." Harper's
My all-time favourite quote on RELATIONSHIPS:
We know that such things sometimes last- and sometimes don't. And when they do last, this is not because they promised at the outset to do so. When two people achieve lasting happiness, this is not solely because they are great lovers but because they are also--I must put it crudely--good people; controlled, loyal, fairminded, mutually adaptable people.
God In The Dock: "We Have No Right to Happiness"
I believe in Christianity as I believe that the Sun has risen: not only because I see it, but because by it I see everything else.
There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket- safe, dark, motionless, airless- it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.
The Four Loves: "Charity"
The question whether miracles occur can never be answered simply by experience. Every event which might claim to be a miracle is, in the last resort, something presented to our senses, something seen, heard, touched, smelled, or tasted. And our senses are not infallible. If anything extraordinary seems to have happened, we can always say that we have been the victims of an illusion. If we hold a philosophy which excludes the supernatural, this is what we always shall say. Miracles: "Preface"
If you live for the next world, you get this one in the deal; but if you live only for this world, you lose them both.
We all want progress, but if you're on the wrong road, progress means doing an about-turn and walking back to the right road; in that case, the man who turns back soonest is the most progressive.
The hardness of God is kinder than the softness of men, and His compulsion is our liberation. Surprised By Joy
A believed idea feels different from an idea that is not believed.
Screwtape Proposes A Toast: "Is Theology Poetry?"
Whatever else faith may mean I feel quite sure that it does not mean any state of psychological certitude such as might be- I think it sometimes is- manufactured from within by the natural action of a strong will upon an obedient imagination. The faith that moves mountains is a gift from Him who created mountains.
Christian Reflections:"Petitionary Prayer: A problem Without An Answer"
A man's physical hunger does not prove that that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man's hunger does prove that he comes of a race which repairs its body by eating and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will. A man may love a woman and not win her; but it would be very odd if the phenomenon called 'falling in love' occurred in a sexless world. Here, then, is the desire, still wandering and uncertain of its object and still largely unable to see that object in the direction where it really lies. Screwtape Proposes A Toast: "The Weight of Glory"
If Christianity is untrue, then no honest man will want to believe it, however helpful it might be: if it is true, every honest man will want to believe it, even if it gives him no help at all.
God in the Dock: "Man or Rabbit?"
Wednesday, August 01, 2007
My Plight
I couldn’t bring myself to look at the stories. I was afraid if I started reading them, I would grow even more discouraged. What if I find out my writing is awful? So I put the stories away—out of sight, out of mind.
I knew I had lost the momentum for my stories. I felt detached from my characters and experienced great difficulty attempting to write from their points of view again. Yet—I had the obligation to bring the story out and the characters’ voices—to finish the story. That’s why I’m in this creative writing program after all—without external, artificial deadlines, I can’t seem to get anything done.
With the impending deadline, and my guilt—I took the stories out last night and began to make corrections, all the while hoping that my writing isn’t as bad as it appears to be.
I know I have to trust my mentor. Some of my stories were initially twenty-five pages long—and now they’re down to ten pages (imagine long lines crossing through entire pages—what that does to the ego when you’ve spent days, even weeks writing those pages). I hear in almost every writing workshop some variation of the phrase, “Murder your darlings,” so I’m trusting that. Having read a handful of writing memoirs, I understand that this is the writing process, the editing process.
I have to say—during some sections, after cutting the lines/pages that I was instructed to cut, the ideas did come out clearer. It was somewhat consoling, at least consoling enough to propel me forward.
But I know there’s a balance too. Taking the advice of the mentor, but not growing too dependent on him that I wind up losing sight of my own characters. I have to remind myself of where I was when I was writing them—or where I want them to be going.
“You think aloud in your writing,” my mentor had said last winter when we had met up at a coffee shop downtown to discuss my writing. He told me that it’s good to think about the characters’ background and such—except, it isn’t necessary to write all of it down.
I’m instructed perpetually to condense, condense, condense. Don’t take a page to say what you want to say: convey it in a few sentences, convey it by showing an emotion, convey it with an image.
I remember, when we had sat down at the coffee shop, the waitress asked the both of us what we wanted. “A tea, please.” I say. My mentor looks at me and says something like, “You know, to really throw me off, you should have ordered a shot of bourbon or something.” I laughed.
I have to pray before I write. That I, myself, might be thrown off, be surprised at what is possible when I sink myself into something I know I love, even if at this moment I have my doubts.
God, have mercy on this struggling writer…
Sunday, July 29, 2007
To Be or Not To Be Alone
Already the introvert, becoming lazy is even more of a temptation for me—socially, that is—because without any effort at all, the husband is always going to be around to listen to my ramblings (and if he doesn't want to listen, too bad, because he has to—another plus of marriage).
Then, when the husband’s got a business trip or he’s out for one reason or another with the guys, I find myself wondering what to do with myself. It sounds pathetic, I know, but really, a much needed wake up call.
Being the workaholic that I am (still partly denying this condition that has been attributed to me by my husband)—the solitude is necessary—but because it comes so rarely, when it does arrive, I’m either in shock that it has come or I’m completely indecisive, not wanting to squander the hard-to-come-by moment.
Like last night—the husband had a bachelor’s party to attend. I estimated he probably wouldn’t be back until two or three a.m. (I was too comatose to look at the time when I finally heard him come through the door).
I came back from dinner to a quiet, empty condo. I stared at the laptop on my desk—maybe I should do some writing. Then I looked at my books—or reading. Then I looked at the television—or just vegetate on the couch, watching a movie. Earlier in the evening, I contemplated calling a friend and going for drinks—but realized that I was physically too worn to do anything else but stay put (tiredness seems to be a state I am perpetually in these days).
That’s when I began to think about how “spoiled” I have been by my marriage—by the multitude of tasks I’ve been juggling this summer (all of which, though wearing on the body, have been valuable to the spirit)—by my family and friends. All of these parts of my life have occupied so much of me, have filled my life so fruitfully—that there didn’t seem to be any need for solitude, for quiet self-examination.
That’s when I got to thinking about how many of us really value our solitude, or realize how much we need it—the stillness, the silence. Perhaps because stillness and silence are barely recognizable to us: the second they appear, we instinctually do away with them, and POOF, they're gone.
How deeply we are afraid of being alone. And by alone, I mean in the positive sense. Where we consciously give ourselves time to refuel, evaluate where we are (or where we're going)—where we spend some actual real time with God.
Instead, we, unwittingly, upon becoming aware that a window might be open—almost instantly fill it up with an activity, dial a number on our cell phone, open up MSN messenger, start doing household chores (yes—that’s me), turn on the television… the list is unending. Anything to engage our minds so that we don’t have to pay heed to the more weighty aspects of our lives.
Maybe we’re afraid of having a good, honest look at ourselves. Maybe because if we really took a look at ourselves, if we really tried to heed the stillness and the silence, God might speak to us, or worse, try to change us—and we sure don’t want to be changed.
I wound up picking up a book (by D. Martyn Lloyd-Jones—you can hear him speaking to you), parked myself on the couch, a fluffy pillow in my arms, the reading lamp on—and read for two hours. A little after midnight, I snuggled in bed but didn’t actually fall asleep until the husband came home. Like I said, I’ve become too used to having him around.
Sunday, July 15, 2007
Zhaojue Youth Center, China: June 15-30, 2007
Accustomed to strategic planning and managing relatively predictable environments, I was feeling a bit edgy. What would the youths be like? How would I fare, not knowing how to speak Mandarin? Being forewarned about the explicit use of religious language, how could we possibly communicate the gospel if we were not allowed to use words?
After one night at the airport hotel in Chengdu (in which my roommate woke up only to discover she had been feasted on by mosquitoes all night), we were set to take a three-hour bus ride up the mountains in Liangshan. We had been alerted that it would be a bumpy ride (no worries, our team brought plenty of Gravol).
Having braced myself for motion sickness, I had not anticipated that the bus ride would have been the highlight of our travel. The mountainous landscape was utterly picturesque: lush green pastures; animals—dogs, cows, oxen, chickens, goats, herds of sheep; mud huts and mini-villages throughout; families emerging from their homes, carrying babies on their backs, hauling wood; men and women lounging on hilltops; children running in groups or solitarily across fields; bridges, miniature waterfalls, rows and rows of trees.
The higher up we went, the more stunning the horizon became.
Passing by all the greenery, I had difficulty imagining that we were heading to the Zhaojue Youth Center. Almost three hours later, however, the village emerged, 2100 meters above ground.
Our accommodations surpassed my expectations. The Youth Center itself was well kept, spacious, resourceful. The soccer field was freshly mowed, the cement ground free of litter, the offices and classrooms possessing an air of modernity. If you stand in the heart of the Youth Center, all you see are these nice buildings and the beautiful mountains encircling them.
It is not until you step out of the Youth Center that you really get a good look of the village.
As you make your way out, clouds of dust blow into the Youth Center from the welding factory next door. Upon exiting the steel gates, you might encounter a chorus of young voices excitedly shouting “hello!” These children, familiar with visiting westerners, are like many of the little ones we see: black smears on their precious, innocent faces, grimy clothing, a handful of them with chillingly mature poses—cigarettes in their hands, newborns in their arms, giant baskets strapped to their backs.
All sorts of smells greet you during your stroll—varying sizes of “landmines”; banana peels, partially eaten plums left rotting on the ground, mounds of cabbage, hundreds of flies swarming over them—you may even see the fresh skin of a horse lying flat on the pavement, with its ears, mane and everything.
Strangely, amidst the heat, many of the men are dressed in suit jackets and dress pants, though the material is worn. Some women are dressed in traditional Yi clothing, others in more contemporary apparel. Here and there, women are found breastfeeding in public, children pissing on the sidewalk, and everyone spitting on the ground.
I must admit, during the whole two weeks, I had been so concerned about sanitation that I had gone as far as refraining from drinking water during the day (unless I was in the Youth Center) so that I would not have to use any public washrooms—this included the two days spent pruning vegetable plants under the scorching sun at Sunshine Farm. Dehydration for cleanliness. To the city girl, it was a rational trade.
How peculiar our team of nine must have seemed to the locals, with our six cameras clicking and flashing, expressions of awe and wonderment on our faces every time something even remotely unusual took place.
Zhaojue Youth Center
Our team was taken aback by the sheer friendliness and joy of the youths. There were forty-seven of them, mostly girls. Seeing them eat dinner in the cafeteria on the first day, we waved to them, even before any formal introductions took place—they smiled and waved back enthusiastically.
God made his presence known right from the start.
Our team did devotions at seven every morning. We were studying the book of Hebrews, one chapter for every day we were in China. Many of us were open with each other about our initial doubts: how much could a “Cultural Exchange Team” from Toronto accomplish in a mere ten days?
The nine of us wore our uniforms on the first day: a black t-shirt inscribed with 1 Corinthians 13 in both English and Chinese—the characters forming the shape of the Canadian flag.
During one of our first classes on Canada and its history, a student raised his hand: “What’s the Church like in Canada?” And then another. “Are all Canadians Christians?” My heart swelled up in tears—we didn’t have to initiate any conversations about God—the youths were doing that on their own. Had I forgotten that God was in control of the circumstances—even in Zhaojue?
Five members of our team spoke Mandarin; four of us were dependent on them as translators. At certain moments, I had felt frustrated and discouraged with my not knowing the language. Sitting with the girls one-on-one, whether in class or during meals, I yearned to be able to ask them questions about their life. However, I was restricted to the Mandarin-speakers nearby, basic conversation (i.e. “What’s your name?” “How old are you?”), or exaggerated hand gestures and facial expressions when no one was around.
As each new day came, God taught us about patience and persistence. Gradually picking up bits and pieces of the language, the non-Mandarin speakers on the team were determined to use the language no matter how silly we appeared. The youths were helpful and encouraging. Many meals became lesson times for us—the youths were eager to teach us not only Mandarin, but also the Yi language, including songs in their culture.
Other heartfelt experiences took place between us and the youths in spite of the language barrier. A few particularly stand out in my memory.
One day after some of the girls performed an impressive and entertaining Yi dance in their colorful costumes, we went to the open field to take pictures with them. Later someone suggested that the three girls on our team try on their costumes. The youths were ecstatic about the idea. Not only did three girls promptly volunteer to take off their costumes, but they also assisted us in putting on the clothing, even coaching us on how to pose for the camera.
During one of our break times, our team decided to ask some of the youths to join us for mountain hiking. Walking along the path with some of the girls, a sense of desperation came upon me as I realized I could not communicate with them on my own. As the trek up the mountain grew more difficult, however (the steepness, wet mud, and lack of an actual trail did not appear to obstruct the girls at all), the girls immediately came to my rescue. Two or three of them jumped ahead of me during the climb, calling out to me “Chan lo si” (teacher), reaching out their hands to pull me up, pointing to the exact spots of where I needed to place my feet—easing my city-girl fears of the long way down the mountain. Upon arriving at the top, I was amazed by the breathtaking view.
How many times had God responded to my doubts and insecurities? How many times had He enabled me to rise beyond the seeming limitations? Beholding the entire village from the mountaintop, along with the girls who got us there—God’s glory and power were manifest: love was not restricted by mere words.
“My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me. - 2 Corinthians 12:9
Although no classes took place on the weekend, our team had the opportunity to become acquainted with some of the students in more intimate settings. Three of the long-termers invited groups of us to each of their homes, along with several groups of students from the center. While savoring the comfort of a home-cooked meal, we were able to engage in meaningful conversation. Paired up with another member on my team, we filled our stomachs with pumpkin, fish, vegetables, and juicy lychees—as we listened to each student’s personal story. Late that night, my team member and I decided to pass on taking a taxi and walked back to the center with the girls. In spite of the late hour, the streets were nonetheless busy, many stores still open. It was during this time that we had the chance to hear one of the student’s testimonies of how she became a Christian. This was perhaps one of the most surprising yet heartening discoveries on the trip—that there were already Christians among the students. Not only were we able to hear their testimonies, but some of us were even able to pray with them before we left.
When our team of nine reconvened and shared about our respective dinners in the long-termers’ homes, an interesting remark was made. During dinnertime, one of the other teams was able to bring two individuals to Christ. Of course, we praised the Lord for this. Very bluntly, however, one of the members, speaking Cantonese, compared the feat to “picking up dead chickens.” The others laughed. I did not understand the expression. He explained to me that he used the expression often in sports: it describes the player who scores the goal but someone else had done the work to set up the goal. As bizarre as the expression was, I was humbled by the comparison.
He was right. Our team was only going to be there for ten days. We taught classes, spent our recreation time playing ultimate Frisbee, soccer, and baseball with the youths, and conversed with them during meals. Knowing that we had spent two days traveling all the way from Toronto to see them, knowing that we had spent thousands of dollars on airfare—the students were thankful and even baffled by our sacrifice. But could this compare to the sacrifice of the long-termers who were in China indefinitely? Who were away from their families? Who dedicated all their energies to the youths—caring for them, loving them, praying for them? Was not the conversion by these individuals a product of all their hard work?
“For it is God who works in you, both to will and to work for his good pleasure.” Philippians 2:13
God uses us in different ways, according to His timing—but we are all doing His work.
The long-termers became resonating reminders to me of what it meant to be good soldiers of Christ. Not only were they loving and hardworking, but they also had this impressive ability to be meticulously detailed and attentive. Prior to the trip, our team members had planned our lessons again and again, emailing and phoning them regarding the particulars. They taught us about the needs of the youths, the sensitivity of the teachers at the center. While we were in Zhaojue, they continually asked us what we wanted—alerted us of Internet access so that we could communicate with our family back home—instructed us on places to eat—took us out on the weekend—fed us well: they epitomized hospitality. Moreover, they prayed unceasingly. During Sunday worship, you witnessed their absolute thirst for the Lord, tears in their eyes upon hearing a sermon on Church unity. Most of all, they knew and had a heart for the Yi people. While visiting Sunshine Farm, one of the long-termers introduced us to her cat—which she had adopted not too long ago. The cat appeared emaciated, dirty, barely with any fur, perpetually letting out a shrill ‘meow.’ “If we take good care of their animals,” the long-termer said firmly, “how much more will the Yi people know we care for them.”
Prayer Walk
Then there was the prayer walk. Our team split into two groups, walking the village, becoming watchful observers of the poverty surrounding us, as the long-termers informed us of its dire needs. “Clubs” invaded by officials. Alcohol and drug addictions (on several occasions, I witnessed drunken men staggering in the middle of the streets while cars and trucks dangerously zipped past them). Uneducated children. Breakdown of the family. Violence between them. Primitive hospital facilities (the tuberculosis patient sharing the same room with the meningitis patient, nurses freely spitting on hospital grounds…). Animistic worship. Each person in my group took turns saying a prayer for the very place we were standing in. While uttering our prayer, we were instructed, however, to survey the grounds, to keep our eyes open, to not look conspicuous. But oh, how often, did we stop and were advised to pray.
Sunshine Farm
I knew beforehand that there would be work on the farm. I purposely packed a pair of ragged jeans, which were stained with paint from past home improvement projects. It was amusing that in China, a number of people inquired about my jeans—“Is this the fashion?” they asked. I shook my head, grinning sheepishly, realizing how grungy I must have looked.
The reason why our team was assigned two days of farm work was because the curriculum at the Youth Center did not allow us to teach every day that we were there. A team member therefore requested that we be assigned alternative work on those days. Consequently, the long-termers gave us an overview of how they have been ministering to the Yi people on the farm (training them on farming techniques, animal health practices, biogas, sustainable land use, etc.).
On the farm, the guys and girls on our team were separated. Off the guys went to do intense labour. Pleased, the girls were off to prune zucchini plants. Dressed in our farm hats, gloves, and rubber boots, lathered in sun block, we marched to the patch and began trimming dead and old leaves. Little did we know that this task would be more challenging than the plants we would be pruning the very next day (tomato and chili).
I must say—although the sun was merciless during those arduous hours that we spent arched over the vegetable plants, and although every now and then you would find us startled or screaming every time an insect or frog leaped unexpectedly in front of our faces—I had a good time. When we met up with the guys later on, we girls could not resist teasing them. Our arms were all scratched up by the thorns on the zucchini plants—even the wet naps stung our skin upon cleaning. We pointed our fingers at the men—satisfied and proud that we could ridicule them for having done the “lesser” work, for they did not appear to have broken a sweat, nor did they have the “battle scars” that we had.
The next day at the farm, the men returned once again, with red marks on their arms. “This time, we worked really hard,” they said, showing us, in efforts to redeem themselves. “Did you see the blood on his hands? He’s in pain.” Concern was on the girls’ faces. “You have your tetanus shots?” I asked. Until the men finally admitted that they had been painting.
"Rejoice in the Lord always; again I will say, Rejoice." Philippians 4:4
This lighthearted exchange took place throughout the entire trip. We had all agreed, God couldn’t have put together a better team—yet He had called us individually, each of us with a different story of how we wound up in China. Everyone possessed a unique gift and character that contributed greatly to the mission—not only in the constructive and edifying sense, but also in bringing good cheer. From the older ones jacking up the actual price of a taxicab to “encourage” the younger ones to walk longer distances, to excessive indulgences in lychee snacking, to mimicking walruses by sticking chopsticks under our lips while waiting for our beef noodles at the restaurant, to one particular individual dressing in a Yi costume in the opposite gender and doing so quite convincingly, to playing charades—acting out ridiculous expressions—at the airport when we discovered our flight to Chengdu had been delayed by eight hours… Laughter filled each day.
And then there were those unforeseen moments—the girls engaging in spiritual conversation while doing work on the farm; my roommate asking me to braid her hair in the morning while offering to read 2 Timothy aloud as I did so; the in-betweens, whether during a walk in the forest or a ride on the bus, when one of us would seek out the deep inner thoughts of a fellow team member. For every one of these moments, I was thankful. Those precious hours spent with brothers and sisters in Christ!
"For where two or three are gathered in my name, there am I among them." Matthew 18:20
Farewells
I am not much of a crier, and even less so in public. As the week pressed on, however, I could feel the emotions surging inside me.
On the second last day, after breakfast, one of the girls on our team felt compelled to hug the students, knowing that there was very little time left. It was then we discovered that hugging was not part of their culture. They appeared startled at first. Some of them responded, others walked quickly past her in efforts to avoid her open arms.
The night before our departure, the Youth Center had planned on having a campfire. Early in the evening, it began to pour. But God was good: right before seven o’clock, which was when the program was scheduled, the sky cleared up.
Our team taught the youths line dancing from the west, including the “Chicken Dance” and “Cowgirl Twist.” Then came the not-so-easy Yi dancing—all of us held hands, surrounding the fire, stepping to the Yi music that blasted through the stereo system. Warmth and celebration filled the air. Hours passed by, all of us not ready to leave, longing to savor every lingering minute with the youths. It was clear the youths felt the same way: when the teachers turned off the lights outside and it was pitch black, many of the youths were reluctant to leave, continuing to dance, pleading us to do the Cowgirl Twist again. And so we did… and while shaking my hips in the darkness, I relished in the pleasure on the youths’ faces, marveling and delighting in their sincere gladness in a simple night of dancing among friends.
On the last day, during breakfast, we all hoped for one final, heartfelt exchange with them. I sat with some girls, slowly eating my congee, thinking of innovative ways to express my affection for them. Once again, it was not necessary. One of the girls reached in her pocket and handed me a small bill that was folded into the shape of a heart. “Xie Xie,” I said. Then came more gifts. And then came the letters that the students had written collectively the night before.
But the most touching moment was when we were loading our luggage onto the bus. The girls helped us. I walked up to one of the team members and said, “We have to hug them before we leave.” She nodded in agreement. “We’ll start there, and go around.” None of the youths resisted this time. One by one, I held them tight in my arms, saying “I’ll miss you,” in English (I made sure I taught them this phrase during my English class). Many of them who surrounded the bus were facing the ground, crying. When I finally hugged all of them, I stepped onto the bus, studying their wet faces through the window, waving at them—and then the tears within me surfaced uncontrollably. Standing inside the bus with my team, I could see that others were feeling the same way. Would we ever see these youths again?
The bus rolled forward—in less than a minute, the youths were no longer visible.
Unlike the three-hour bus ride up the mountains, the bus ride down the mountains was quiet, most of us probably mulling over what had transpired in these short ten days. In ways that we could not articulate yet, and maybe not even at present, God was transforming us from within.
During a boat ride in Xichang, I had asked a girl on our team how this trip compared to her other ones to China. She had answered, “This is the most beautiful place I’ve visited—but also the poorest.”
Perhaps this is how each of us meets God face-to-face. Only in need. Only when we have been stripped bare of all worldliness. Only when we are on our knees, completely dependent on His provision. Thereupon his beauty emerges, like a bright light out of the darkness that we have somehow managed to forget we have been living in.
“Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth…”
Descending the mountains, my soul cried out as the lyrics came up on my MP3 player: “Better is one day in your courts… Better is one day in your house… Better is one day in your courts… than thousands elsewhere.” How true it was for me at that very moment—that the best place, the most joyful place, the most fulfilling place for you to be is where God wants you to be.
I tried my hardest to drink in the stunning mountainous landscape before it disappeared behind me. Three hours did not seem long enough. I had turned twenty-nine the day before I left for China: I was old enough to understand the frailty of memories—how easy it is to slip back into self-centered and prideful living.
God alone is able to pull us out of it.
Final Reflections
I must confess—up until last fall, I had no intentions of going on a mission trip. I had no problems financing others on their mission trips, but I was resolved in staying put. I had believed that my ministry was teaching—that as long as I was serving in this regard, it was sufficient. One piercing statement spoken during one of my classes in seminary made me reconsider my position. During a lecture on Samuel Pearce, the missionary, the professor had said: “Mission is an inevitable outgrowth of walking in the Spirit.” Hearing those words in that instant, I felt convicted. I loved God, I wanted to serve Him, I wanted to grow, I wanted to know Him more—did He want me to do more than what I was doing? If I truly loved Him, what was stopping me?
Having returned from China, my former reservations now seem like trivialities:
I am a homebody.
I take comfort in familiarity and routine.
New situations and new people stress me out.
I treasure the days that I can see my husband in the morning and at night—being able to hear his voice, hold his hand, share with him.
Clean washrooms are a big deal for me. I would prefer not to squat over a hole in the ground. I value the luxury of having a strong flushing system. (This item alone is equivalent to, if not more serious a concern, than the above item.)
Mosquitoes. Flies. Cockroaches.
What I ultimately learned is that when you go on a trip like this one, you go thinking that you’ve decided to make a sacrifice; because you’ve been called, you go trusting that God wants you to give something; you go believing that your service will help the needy—but, in reality, you wind up getting more out of it than anyone else.
You come back to the place you’ve been living, feeling refreshed, renewed. You hope to God, you pray hard that you don’t go back to where you once were.
It really doesn’t matter where God calls you to: because He is sovereign, because He is the sole Provider, because He is good—you need not worry. You hear it all the time in the testimonies of missionaries—but if you really want to taste just how real your faith is, you have to go and see it for yourself. You read in the Word all the time that God is faithful—but do you know just how faithful He really is?
“Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go." ~ Joshua 1:9
Again and again, I look at my twenty-nine years of living, with the blessing of being born in a Christian family, and I ask myself—why have I still wasted so much time? The words of Paul in Romans 10 become all the more gripping, “But how are they to call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” And then in Romans 15, “…and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else's foundation, but as it is written, ‘Those who have never been told of him will see, and those who have never heard will understand.”
This is why, since coming back, when people ask me, “How was your trip to China?” I don’t know how to answer them. “It was amazing…” I say… but how can I capture what I felt in China and convey it to them in a few words? How can I use words to compel a fellow Christian to seriously contemplate where they are in their walk with God and elicit change? How can I make them see that I, a sinner—weak, cowardly, and insecure—paid heed to an inkling within me to go on mission, went after it even amid self-doubt, prayed hard about whether my actions were truly part of God’s plan—and ultimately witnessed God show his incredible power, love, grace and mercy?
One team member shared in an email afterward that upon coming back, he has felt more tired than when he had been away. I suspect many of us feel the same way. I, for one, have. Amidst all of my responsibilities this past year, I did not realize how stressed and pressured I was feeling—until I was in China—when I was reminded of what it felt like to be at peace—I mean, completely at peace: untense muscles, clear mind, content spirit.
“Come to me, all you who are weary and burdened, and I will give you rest.” Matthew 11:28
God has taught me once again what I must do to find Him. You will seek me and find me when you seek me with all your heart. The question is—how do you sustain your faith and practice it even when you are at your most comfortable?
"Is not this the fast that I choose:
to loose the bonds of wickedness,
to undo the straps of the yoke,
to let the oppressed go free,
and to break every yoke?
Is it not to share your bread with the hungry
and bring the homeless poor into your house;
when you see the naked, to cover him,
and not to hide yourself from your own flesh?
Then shall your light break forth like the dawn,
and your healing shall spring up speedily;
your righteousness shall go before you;
the glory of the Lord shall be your rear guard.
Then you shall call, and the Lord will answer;
you shall cry, and he will say, 'Here I am.'
If you take away the yoke from your midst,
the pointing of the finger, and speaking wickedness,
if you pour yourself out for the hungry
and satisfy the desire of the afflicted,
then shall your light rise in the darkness
and your gloom be as the noonday.
And the Lord will guide you continually
and satisfy your desire in scorched places
and make your bones strong;
and you shall be like a watered garden,
like a spring of water,
whose waters do not fail.
~ Isaiah 58:6-11
Sunday, February 11, 2007
Why Seminary?
The other common question is, “What do you plan to do with a seminary degree?” Somewhere in my response points to the earnest yet beautiful reality of the Christian journey: “We’ll see where God calls me,”—and if I get the sense that they are genuinely interested and desire a more concrete answer, I would tell them: “For now, I know I love writing, mentoring, teaching…” These have become deep passions of mine.
I’ve been teaching in church for half my life—and it’s seminary that is making me realize more and more the weightiness of what I am doing—the urgency, the effect my words and actions will have on the students—and above all, the bigger picture, am I making disciples in Christ? Because if my serving does not do this, then what am I doing? Furthermore, if I want to be a good worker for Christ—how much am I living out what I am saying to them? Because I have found that the more I believe it, the more that the words are real in my own life, the more the students feel the solemnity of the words too.
As I heard one pastor say: “In this day and age, people are tired of ‘fake.’” You don’t have to announce to people when you’re being real: people can sense it.
Now, when I’m teaching in my Sunday school classes or leading a Bible study, the firm teachings in seminary chapel keep coming back to me—let your ministry bring glory to God; live a holy life, in full obedience to His teachings; make known to others the truth of the gospel, let the words pierce their hearts, making them see their own sinfulness, brokenness, but in love, always in love… and then guide them to the rightful path, the path that will save their souls.
And then the meaning of my attending seminary comes to me: that whether I am doing monumental tasks or little ones in my ministry, this period of study is absolutely necessary for saving my own soul. Having been a Christian all my life, having attended church all my life, having been in various leadership positions in the church all my life—not until seminary did I grasp the amazing breadth that was possible in my personal relationship with God.
Sitting in lectures, learning about significant figures from the Puritan and Evangelical periods, learning about the true meaning of worship, trying to understand the doctrines of the Word of God or the attributes of God, even learning Hebrew and Greek and understanding the Bible in their original languages—what it came down to was not, “How will this HELP others in my ministry if I learn this?” but “How will it help me? How will it deepen my own faith? How will it enable me to understand how important it is to let God take precedence over my entire life?”
I have fallen down on my knees in tears of repentance and thankfulness contemplating this very thought. How, at present (not, “once I get my degree” as I or others have perceived it), I have learned to love more, care more, relate to people more. How I have brought my seminary experience home with me and it has utterly transformed my marriage from not simply romantic or marital bliss but two people not solely in love but two people tending to one another’s souls. How it has stretched my imagination, made me less afraid, less apprehensive about what is possible for the future. How it has formed my vision of a family that my husband and I might one day have—that, without a strong spiritual head, without a godly foundation, it is all done in vain.
That, without a true and deep understanding of how God operates in your life—everything else is all for nothing when you have not, first and foremost, considered what it is all for, what it all means. Even Christians, including myself, have at one time or another, lost sight of this. We’ve lived our Christian faith at a very superficial level, the Word of God not having been firmly planted in our hearts, our worldly actions having become tolerable and acceptable to us—simply because—this is the direction our world has gone—and so, we have aimlessly, perhaps unwittingly, partook in the ride as well.
So ask me again why I am in seminary, and this is what is brewing in me right now. That I had enrolled initially because I had felt God’s call, though I had no idea where it would take me, but I have joyfully and humbly discovered that I had needed it all this time—that I had been lost without realizing that I was lost—but have been found again.
Thursday, December 28, 2006
In the Quietness, I am Grateful...
Simply relaxing on the couch, or waking up from a cozy bed and to a quiet home in which I can rise and decide what I want to do that day—becomes a great blessing. I know that the tests and essay deadlines and concentration on Greek and Hebrew memorization will come again—for that, I need to make goals, lest I let the time dwindle away, and before I know it, I’m back to the hectic schedule again.
I tried getting back to writing my short stories yesterday. I faced great difficulty pushing the story forward, and once again, remember what it felt like to hate everything I write. I have a deadline pressing—and had promised my mentor in October that I would have this story done. I sit in front of the computer screen, and wonder again, whether I have it in me. Doubt takes over, as it often does. Have I forgotten what this story is about?
I had met with my mentor during reading week in the fall. He read my collection of four short stories, and had one general remark to make. To paraphrase him, he had said: “You create characters who want things, but it’s clear to the reader they can’t have it. But you make your characters try anyway. It’s perverse in a way, because they can’t have it, and yet it’s human nature to try and get it… It seems that the writer knows that she is antagonizing the reader, and it’s intriguing the way she tries… You make the characters suffer, but yet are sympathetic to your characters…” Later, my mentor had added, “The characters in your stories are struggling for something… but it seems that beyond the surface, they are struggling for something else, and yet you can’t pinpoint exactly what that is…”
I smile inside when he makes that last statement. Because I can answer that. It’s GOD. Even though I am in seminary, I try to be faithful to the characters—as challenging as it is. They must fail. They must sin. They must say what they need to say—whether the words are evil or good. I hope I don’t shove God in their faces simply because I’m the characters’ creator. But, deep inside the creator is the underlying belief that without God, there is no order, no design, no purpose, no hope. Yes—you live your life struggling, wanting something you don’t know that you want, or need, but it’s missing. I don’t come right out and say it, but that’s how I feel about my own life—and upon hearing my mentor’s statement, it was good that even at the subliminal level, he had felt it too.
So here I am, sitting in front of one of my stories again, which my mentor has encouraged me to take another stab at—and to stay focused on what the characters want and convey that. Maybe I’m suffering writer’s block because I’ve got to know what they want first before I can write it out.
It’s easy and hard to submit your writing time to God. Because you have to believe that when you whisper the prayer, you really are offering that time to God. Everything I do, Lord, is yours—may it bring glory to you. May I do it all for you… thank you for this break… thank you for this time… thank you, thank you, thank you.
Tuesday, October 31, 2006
The Forgotten Family
The professor went on to scratch the surface of Edwards’ marriage and the upbringing of his children—how his strong and godly wife created an environment in the home that enabled Edwards to spend his life pursuing the activities of God (as we learned earlier from Richard Baxter—marriage was one of the most important aspects of his life, as it was part of the sanctifying process). Samuel Hopkins, who studied under Edwards and also lived with his family for one and a half years (and therefore observed his life through an intimate lens), was the first to write a biography on Edwards; briefly mentioned in lecture was the observation that his children were all very well-behaved.
Looking at the disintegrating values of today’s family can be disheartening at times—even among Christian circles. In the days of the Puritans, spirituality began in the home. In J. I. Packer’s A Quest for Godliness, A Puritan Vision of the Godly Life, he writes about the Lord’s Day from the perspective of the Puritans: “The family must function as a religious unit on the Lord’s Day… The head of the house must conduct family prayers twice a week, take the family to church, and examine and catechize the children and servants afterwards to make sure that they had thoroughly absorbed the sermon. The principle here is that the man of the house has an inalienable responsibility to care for the souls of the household, and that it is on the Lord’s Day supremely that he must exercise it.”
On my wedding day, at the reception, I had delivered a short speech to each of my family members. I had said to my parents, genuinely and with more emotion than they might have witnessed, that their greatest gift to me was my faith in God. The times they had spent nurturing, praying, training, and disciplining me (sometimes, in the early teenage years, against my will) in living out the Word of God has been instrumental to who I am now.
Now that my sister is a mother of two, I see the fruits of our parents’ labour and love passed on to the next generation. I have had the privilege of praying with my sister and her two-year-old before bedtime only a few times, and my heart softens whenever I see this little girl learning from her mom how to thank the Lord for the good things that take place in her life every day. When I had cracked my teeth against the door a couple of weeks ago, upon hearing the news from her mother, my niece, had, for the first time, gone off on her own without the prompting of her mom to pray to God for my healing. How beautiful, how miraculous, how hopeful it is to see the Spirit working in even the little ones. Which calls to mind the verse in Matthew 19:14: “Jesus said, ‘Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.”
Yet it takes hard work, perseverance, and godly devotion to raise children in this way. To not merely shelter them from the corruption and suffering of the world, but to teach them about the good—so that, one day, they can go out into the world and share the goodness—just as God has instructed us to do.
My sister, mother of two, is tired much of the time. Sometimes, when I’m exhausted from my constant study and paper-writing, I think of all my mother-friends as a consolation (at least the computer doesn’t scream, cry, or rebel at you). At the same time, I stand back in awe at the immense love and godliness that abounds in my sister’s household. When you speak to her or her family, you realize that they are a family that seeks faithfully not to conform to the ways of this world (how many of us live Christian lives to the extent that the faith benefits us, comforts us, revives us, but not others?). Even with the little time that they have, their door is always open, ready to demonstrate to those in need the saving, sweet reality of Jesus Christ.
And when I begin to witness these values manifested in the lives of their two girls, I think about what Edwards teaches about the values of family and its lasting impact on the world around us, and I have to remind myself what a serious role I have, now that I'm a wife, and in the future, God willing, that I become a mother.
Here are a few more moving snapshots:
My two-year-old niece can now pray the Lord’s Prayer-and can even put her own spin on some of the verses to personalize them.
At dinner last week, my niece was eating a biscuit her mom had given her; then she had asked, “Is there more Mommy?” And my sister had said, “No, you took the only one.” And upon hearing that, she had extended her arm out to my husband, and said, “Yee cheung (uncle), you want it?” Inside me, I saw this in the child: that wanting more and discovering that there was none left, her instinctive action was to give the last of it to someone else.
Yes, piety begins in the home.
Monday, October 16, 2006
C’est la vie…
Exhausted this weekend. Didn’t get much down time.
During worship yesterday, after the sermon, I slipped out of the sanctuary to use the washroom. Afterward, upon opening the doors to return to the sanctuary, a man was coming out of the sanctuary at the same time. As a result, the metal door swung open and slammed into my mouth. The impact caused my upper teeth to cut the inside of my upper lip and one of my bottom teeth was chipped off.
Several people who witnessed the accident rushed to my assistance. I was grateful for the water, napkins, and their concern. I couldn’t speak for the first few moments because of the pain (but seeing the blood on my hands, everyone thought I had broken my nose).
In the midst of pain, however, my main fear was what my teeth looked like. Everyone said it looked fine, until my husband saw me and confirmed the chipped tooth (“You’re still hot, don’t worry,” he assures. “At least your upper lip absorbed most of the impact and you didn’t lose your upper tooth.”).
The rest—I leave to the dentist. Hopefully it can be easily repaired (the exasperating thing is that I have as little time as it is—now I have to allocate time to get my teeth fixed).
C'est la vie. No sense in worrying anymore about it.
Now back to the books...
Wednesday, September 27, 2006
A Biblical Inspiration for Marriage
In shedding light on the Puritan view of marriage, Richard Baxter was our model in the most recent class. The professor presented passages from Baxter’s A Christian Directory [or A Sum of Practical Theology, and Cases of Conscience, The Practical Works of the Rev. Richard Baxter (London: James Duncan, 1830), IV, 30]; being married, his words offered me much inspiration regarding me and Lee’s relationship, spiritually. Here were his words regarding the friendship between husband and wife:
“It is a mercy to have a faithful friend, that loveth you entirely, and is as true to you as yourself, to whom you may open your mind and communicate your affairs, and who would be ready to strengthen you, and divide the cares of your affairs and family with you, and help you to bear your burdens, and comfort you in your sorrows, and be the daily companion of your lives, and partaker of your joys and sorrows. And it is a mercy to have so near a friend to be a helper to your soul; to join with you in prayer and other holy exercises; to watch over you and tell you of your sins and dangers, and to stir up in you the grace of God, and remember to you of the life to come, and cheerfully accompany you in the ways of holiness.”
My heart was moved to tears in hearing these words read in lecture (my immediate thought was that this passage should be quoted at all marriage ceremonies!). Much of it owing to the experiences I had with Lee, and how much we have grown in the past two years—day by day, God teaching us more about how to trust in Him and how to live in obedience to Him—using our marriage as a way to give greater glory to His name (we’re still learning). He and I had known each other for almost ten years prior to our marriage, but it wasn’t until we were married, and the various obstacles we’ve had to face in our marriage, that we have truly grown—but how wonderful it is to know that God is gracious, and it is never too late to venture back onto the rightful path of obedience.
How beautifully Baxter portrays marriage: your husband or wife is someone who cares as much about your soul as yourself—who does not allow you to stay on that path of sinfulness, who voices to you, honestly and lovingly, the error of your ways, because it pains him or her to watch you lose yourself in the distorted and crooked ways of the world. And then to “stir up in you the grace of God”—how brilliantly articulated—as if he or she is fanning the flame of grace so that his or her Beloved would return once again to the warmth of being in the holy and forgiving presence of God. How much closer can two lovers be than that?
Before I go off to catch up on my Hermeneutics readings, I can’t help but list the instructions Baxter provides in the same book regarding maintaining love in marriage [IV, 117-119]. Those who are going to get married or are married, I encourage you to reflect deeply on Baxter’s points:
1. Choose one at first that is truly amiable.
2. Marry not till you are sure that you can love entirely.
3. Be not too hasty, but know beforehand all the imperfections, which may tempt you afterwards to loathing.
4. Remember that justice commandeth you to love…until death.
5. Remember that woman are ordinarily affectionate, passionate creatures, and as they love much themselves, so they expect much love from you.
6. Remember that you are under God’s command; and to deny conjugal love to your wives, is to deny a duty which God hath urgently imposed on you.
7. Remember that you are relatively, as it were, one flesh.
8. Take more notice of the good, that is in your wives, than of the evil. Let not the observation of their faults make you forget or overlook their virtues.
9. Make not infirmities to seem odious faults, by considering the frailty of the sex, and of their tempers, and considering also your own infirmities, and how much your wives must bear with you.
10. Stir up that most in them into exercise which is best, and stir not up that which is evil; and then the good will most appear, and the evil will be as buried, and you will easilier maintain your love. There is some uncleanness in the best on earth; yet if you will be daily stirring in the filth, no wonder if you have the annoyance; and for that you may thank yourselves: draw out the fragrancy of that which is good and delectable in them, and do not by your own imprudence or peevishness stirrup the worst, and then you shall find that even your faulty wives will appear more amiable to you.
11. Overcome them with love; and then whatever they are in themselves, they will be loving to you, and consequently lovely. Love will cause love, as fire kindleth fire. A good husband is the best means to make a good and loving wife. Make them not forward by your frorward carriage, and then say, we cannot love them.
12. Give them examples of amiableness in yourselves; set them the pattern of a prudent, lowly, loving, meek, self-denying, patient, harmless, holy, heavenly life. Try this a while, and see whether it will not shame them from their faults, and make them walk more amiably themselves.
Several hundred years later, such teachings on marriage from Baxter are still imperative for a loving, and holy marriage. The Bible is living… and speaks to us even in the present day; and for that, I look at Lee, my husband, and consider all the possible obstacles that shall present themselves in the future, and feel assurance, rest, and hope. For that, I say, Amen.
Friday, September 22, 2006
Persevering in the Midst of Weakness
It has been a while since I’ve been in this place. I guess when you pick a major in university and when you’re working, you choose to study and work in the settings where you “shine,” or at the least, are somewhat good at. I loved studying English literature at York and the essays demanded a lot of me, but I never felt like I was pushing water uphill or anything (are you loving my clichés?).
Back in high school, however, I fought to do well in certain subjects (in particular, the OAC maths) and I fought just as hard to pass my ARCT piano exam. I was never good at these two areas—but managed to survive them through intense discipline—and prayer. For piano, I was determined to pass, partly to get it over with, partly to please my mom and my piano teacher, and partly because I didn’t want any future child of mine pointing at my past and reserving his/her right to quit something he/she couldn’t do: “Well, Mom, you quit.” I remember that grueling summer when I forced myself to practice the piano for eleven hours a day, for four months. Ultimately I got an Honours in my piano exam; acquaintances who hear about my piano background are impressed (since I barely touch the piano nowadays), and I feel obliged to tell them that I’m not a “good” piano player—just that I had worked very hard to reach the finish line.
My dad, in explaining his success, has said, “I’m not smart, I’m just a very hard worker.” I have to say, this reality must have been passed down to me genetically. I never thought I was a smart person either (I looked at everyone around me and very often felt inferior to them), and when people say this about me, I have to quickly dismiss the remark. In my mind, where I am now, is a product of daily discipline—reading and writing, reading and writing, reading and writing.
So here I am again—these subjects before me that are causing immense frustration—and I can see myself wanting to cry out of fear that I may not be able to obtain a satisfactory mark. In my brighter moments, I pray to God and thank Him for humbling me. As one of our language professors has said—studying the languages can teach us to persevere. The goal, of course, is to be able to read the Bible in both languages, and thereupon unlock the door to understanding and appreciating the Bible more. I am already relishing in tidbits of discoveries that our professors happen to mention in class—for example, the word “repentance” in Greek means doing a 180 degree turn, or that in Greek, unlike in English, the subject, verb and noun can be arranged in different orders in the sentence based on their emphasis.
Lee comes home and sees how tired I am (granted, he’s tired too). Oftentimes he is gracious, telling me I don’t have to cook dinner or offering me a massage—but I am stubborn, and refuse to use the excuse of a heavy workload to abandon my responsibilities in the home. I can pull it all off, I say to myself.
I’ll end this blog by saying that aside from my exhausting schedule, I do anticipate each day. And I must say, if I did not work for four years as a Technical Writer, I would not appreciate these days as much. I do relish in the knowledge that’s passed down in my classes. I even relish the last-minute readings I do on the subway downtown. Above all, when I am sitting in my Spirituality classes, my Hermeneutics classes, or attending chapel service, I feel a sense of renewal—as if I’m being taught how to be a Christian all over again—as if I had forgotten—about its values, its breadth, its life, its glory.
It’s in these moments that I know the decision to go to seminary at this point in my life is the right one. Even if, God willing, I am to start a family afterward, I am thankful that I will have secured this spiritual foundation before becoming a mother. I sometimes picture my becoming a mother being the Christian I was just three weeks ago, prior to seminary training, and I alarm myself. Even having taught Sunday school the past few years—I wish I had had the passion that is stirring in me right now.
Once in a while, I witness a “new Christian” who declares that he/she wants to start everything over and possesses the enthusiasm to engage in projects to do God’s work—I now can empathize.
That’s how God becomes real in the Christian’s life—upon meeting Him—the soul is ignited—and the Christian knows that this fire is not from within him/her because he/she has never felt this way before—it is the Spirit—and this delight in life, this passion to do good work, this eagerness to love—is awakened, heightened.
And that is why, the person who has been a Christian for a long time, who falls into the valley of darkness, who later, through circumstances, feels distant from God, can hang on—because he/she remembers the fire, and is patient—waiting to feel that fire once again. It is in this valley of darkness that God will raise him/her—through humility, through comfort, through guidance—and once he/she emerges from this valley, he/she shall attest to the glory and working power of God to heal and save the suffering.
So here I am. All of me. I offer everything to my God. And therein I shall find my peace.